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Brand Communication Strategy for «Aeterna Artifacts»

PROTECT STATUS: not protected
This project is a student project at the School of Design or a research project at the School of Design. This project is not commercial and serves educational purposes

Structure:

1. Reasoning — Communication Theory in Design

2. Presentation for a General Audience (B2C)

3. Presentation for a Professional Audience (B2B/Investors)

4. Detailed Explanation of the Theoretical Basis for the Presentations

5. List of Literature and Image Sources

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Reasoning — Communication Theory in Design

The foundation of the Aeterna Artifacts brand is built on the understanding that design is a fundamental act of communication—a systemic process where individuals «interact with each other through symbols to create and interpret meanings». The jewelry itself is the primary medium, transcending mere aesthetics to function as a powerful, non-verbal system of signs. This approach is derived from the Semiotic Tradition, which defines communication as «sharing meaning through system of signs». In this context, a piece of Aeterna Artifacts jewelry is a complex signifier; the choice of a Roman laurel motif, for instance, is deliberately encoded by the designer (sender) to transmit the signified concepts of permanence, power, and classical elegance. For the communication to be successful, the consumer (receiver) must accurately decode this message within the «multiple contexts» of modern culture.

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This understanding of the product as an intentional message immediately moves the brand into the realm of Impression Management. As outlined in the course, «all the world stage», and individuals are constantly performing. Our jewelry provides the essential «props» and «costumes» for this performance, enabling the consumer to enter a social setting and present «documentary evidence» to define «who and what he or she is». The act of wearing a unique, history-laden piece is a conscious form of Self-Disclosure, communicating the «concept of self» to others without words. This strategic self-presentation is supported by Politeness Theory, as the choice signals sophisticated taste, satisfying the individual’s «positive face» need—the need to be liked and appreciated. The brand’s messaging intentionally uses positive politeness to affirm the customer’s identity, thereby enhancing the perception of the social reward associated with the product.

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«Aeterna Artifacts» shop inside & outside

The marketing is not based on facts (the Rational World Paradigm) but on resonance, adhering to Walter Fisher’s Narrative Paradigm which argues that «people are storytelling animals». Therefore, our campaigns emphasize «Wear the Story,» treating the historical nature of the piece as a personal narrative. This story must achieve narrative coherence (the design must be aesthetically and historically consistent) and narrative fidelity (the message must align with the consumer’s values). In the digital sphere, this narrative is conveyed through Visual Rhetoric, using cinematic, mood-driven imagery to persuade and influence the audience by strategically arranging visual elements. This is crucial in media environments where «attention distribution» is highly competitive.

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In terms of media and audience, the brand strategy accounts for the active audience assumed by Uses and Gratifications Theory. Consumers select Aeterna Artifacts to satisfy specific needs: reinforcing Personal Identity and facilitating Social Integration through the connection with a sophisticated community. Furthermore, the brand adapts to the Networked Society, where individuals operate within Networked Individualism. Our digital outreach leverages Social Media Affordances to maximize both Triggered Engagement (responding to real-time events) and Customized Engagement (personalizing style recommendations). Crucially, the brand’s Public Relations strategy embraces the Two-Way Symmetrical Model, ensuring that the brand listens to and negotiates meaning with the audience through a Dialogic Loop. This approach aims to build stable, ethical Communal Relationships, prioritizing the welfare of the customer over sheer manipulative gain. Finally, communication is strategically segmented using the Elaboration Likelihood Model: low-effort social media communication relies on the Peripheral Route (aesthetics and mood), while high-effort investor communications rely on the Central Route (data and strategy), ensuring the message matches the audience’s motivation and ability to process. Every facet of Aeterna Artifacts—from the clasp of a necklace to an investment pitch—is a deliberate, theory-driven communication act.

Presentation for a General Audience

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Aeterna Artifacts is a brand about reclaiming narrative and defining identity. In a world that feels disposable and driven by fleeting trends, we offer a sense of permanence—a tangible connection to the boldest moments of history. Our pieces are inspired by the specific aesthetics of Art Deco, Russian style, Modern art, and Soviet style, not just to decorate, but to empower you to express the depth of your own character.

We believe that jewelry is not merely an accessory, but a form of communication. Wearing Aeterna Artifacts is a way to signal who you are without speaking. The geometric weight of Art Deco, the intricate richness of Russian style, the abstract boldness of Modern art, and the industrial strength of Soviet style are designed to remind you of resilience, culture, and avant-garde thinking. We don’t promise to make you trendy. Instead, we offer authority, elegance, and a sense of narrative coherence.

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The target audience of Aeterna Artifacts consists of the modern «curators» of their own lives. They are individuals who reject fast fashion and mass production in favor of meaning and storytelling.

Aeterna Artifacts sells an experience of «Time Travel» and self-discovery. Even in a modern city setting, the brand brings the grandeur and intensity of the past into the present. There is no shallowness, no plastic, and no empty hype. Everything is designed to feel substantial, cinematic, and deeply personal.

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By staying consistent in its historical fidelity, Aeterna becomes a guardian of your personal aesthetic. It is not about selling you a product, but about handing you a legacy. Aeterna is a reminder that you are the author of your own story, and that your style is the ink.

Presentation for a Professional Audience

We present Aeterna Artifacts — a high-margin luxury ecosystem that combines historical curation, narrative identity, and deep consumer engagement. This is not just retail; it is a semiotic system designed for the modern networked individual.

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The Product as Interface Each jewelry piece functions as a physical anchor for digital storytelling. By curating designs from Art Deco, Russian Style, Modern Art, and Soviet Style, the product serves as a «prop» for Impression Management, allowing the user to signal cultural capital and personal authority in both physical and digital spaces.

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Colors (New Palette):

  • Color 1: #5F0F40 (Deep Plum — Luxurious Shadow & Depth)
  • Color 2: #9A031E (Crimson — Dramatic Accent & Intensity)
  • Color 3: #FB8824 (Bright Orange — Energy & Modern Pop)
  • Color 4: #E36414 (Rust — Warmth & Grounding Texture)
  • Color 5: #0F4C5C (Teal — Contrast & Historical Elegance)
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The logo is a key strategic asset communicating heritage, luxury, and authority.

  • AA Monogram: Functions as a signature of authenticity and high-end craftsmanship, referencing Art Deco and Russian Style.
  • Laurels Wreath: A universal symbol of victory and status, actively supporting the strategy of Impression Management (positioning the product as a legacy investment).
  • Guiding Star: Signifies the «Aeterna» concept (permanence) and subtly integrates Modern Art geometry.
  • Visual Trust: The strong contrast between the deep background and light foreground visually anchors the brand, conveying reliability and enduring quality essential for the luxury market.
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The visual style employs high-contrast, cinematic photography focusing on mood and deep historical resonance rather than simple product utility. This visual strategy supports the brand’s adherence to the Narrative Paradigm, treating the jewelry as a «prop» within an ongoing personal epic. This approach encourages audiences to project their aspirational identity onto the content, transforming the brand from a luxury product into a component of their self-defined status.

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The visual system is designed to maximize perceived sophistication and minimize communicative noise related to common luxury clichés. The expected audience response includes aspiration, intellectual connection, and willingness to invest in a piece of narrative history, transforming the brand into a curated source for personal authority and self-expression.

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Detailed Explanation of the Theoretical Basis for the Presentations

The creation of the «Aeterna Artifacts» brand presentations—one emotional and visual (B2C), the other rational and strategic (B2B)—is a direct application of communication theories presented in the course. The goal was to design messages that maximize persuasive effect by matching the content to the audience’s motivation and context.

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General Audience (B2C) — The Peripheral Route

Consumers scrolling social media (Instagram Stories) are generally low in motivation and have low cognitive effort. Therefore, the B2C presentation was designed to engage the Peripheral Route to persuasion.

  • Application: The slides rely heavily on irrelevant cues such as high-quality aesthetics, emotional language («Wear the Story,» «Romantic Soul»), and social validation (user-generated content with #AeternaStory). These cues aim to create a weak, temporary attitude change based on immediate liking or feeling, rather than deep logical scrutiny.
  • Phatic Function: The language serves a phatic communication function, prioritizing «maintaining relationship» and establishing mood rather than passing dry facts.
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Professional Audience (B2B) — The Central Route

Investors and partners are assumed to have very big interest and very big cognitive effort. They need data to justify a high-risk financial commitment. The presentation therefore follows the Central Route.

  • Application: The content uses strong elaborated arguments focused on strategic models (Networked Individualism, Two-Way Symmetrical Communication) and technical language (Affordances, Self-Disclosure). This strategy aims for a strong, enduring attitude change and commitment based on rational conviction and perceived market viability.
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Utilizing Narrative and Identity Theories

The content of both presentations is deeply rooted in theories of identity and social presentation, ensuring that the jewelry functions as a cultural and personal statement.

  • Narrative Paradigm (B2C Focus): The core brand message, «Wear the Story,» is a direct application of Walter Fisher’s Narrative Paradigm. It rejects the rational world paradigm for communication and embraces the idea that «people are storytelling animals». The jewelry is positioned as a piece of an ongoing narrative, which must possess narrative coherence (the design must look authentic to its era) and narrative fidelity (the emotional message must align with the customer’s values).
  • Impression Management: The entire brand is predicated on Erving Goffman’s theory that people are constantly engaged in Impression Management. The jewelry acts as a necessary «prop» in the social performance, providing the «documentary evidence» that the individual uses to define «who and what he or she is» to their audience. The marketing language (e.g., «History’s Elegance. Your Authority.») directly empowers this social performance.
  • Self-Disclosure: The B2B presentation highlights the product as a medium for Self-Disclosure. This is used as a strategic argument to investors, showing that the product facilitates identity expression, thereby commanding high loyalty and value compared to purely functional goods.
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List of Literature and Image Sources

Bibliography
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1.

«Communication Theory: Bridging Academia and Practice» online-course.

2.

Petty, R. E., & Cacioppo, J. T. (1986). Communication and persuasion: Central and peripheral routes to attitude change. New York: Springer-Verlag.

3.

Fisher, W. R. (1987). Human communication as narration: Toward a philosophy of reason, value, and action. Columbia, SC: University of South Carolina Press.

4.

Turner, V. (1967). The forest of symbols: Aspects of Ndembu ritual. Ithaca, NY: Cornell University Press.

5.

Goffman, E. (1959). The presentation of self in everyday life. Garden City, NY: Doubleday.

6.

Goffman, E. (1967). Interaction ritual: Essays on face-to-face behavior. New York: Anchor Books.

7.

Tajfel, H., & Turner, J. C. (1979). An integrative theory of intergroup conflict. Organizational Identity: A Reader, 56–65.

8.

Cialdini, R. B. (2001). Influence: Science and practice (4th ed.). Boston: Allyn and Bacon.

Image sources
1.

All images used belong to the authors.

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